Needed, a Global Moral System

On the one hand we have unprecedented global pressures on the human species, e.g. over population, global warming, food and water shortages, ecological destruction. On the other hand we have developing global social chaos that some, e.g. Samuel Huntington, believe will lead to a massive conflict of civilizations in a world of nuclear armaments. I suggest there is a dire need for a global moral system, which can be used to ameliorate the human condition before we destroy ourselves in the all too familiar manner our history evidences.

Being as moral systems are cultural artifacts, it would seem the best way to begin such an effort is to consider how human cultures have accommodated themselves to each other in the past. The last two centuries have produced two major models of cultural accommodation in the United States. One is the "melting pot" in which people of many cultures agree to substantially surrender their native culture in order to participate in a new culture. The mass migrations to the United States in the 19^th and early 20^th centuries were certainly not without conflict, e.g. attacks on Chinese, the denigration of the "shanty Irish," but they willingly kept coming anyway. Many avidly sought to integrate into the melting pot, changing or anglicizing their name in order to better fit in. The melting pot converted all cultures to an American culture, which by historical dictate was substantially English.

In the 1960s dissatisfaction with loss of cultural identity prompted a rebellion against the melting pot and a substitution of multiculturalism, sometimes metaphorically called the salad bowl. It has become the dominant form of cultural acculturalization. I believe I am correct in asserting that multiculturalism is now believed to be the best way to accommodate the cultural fragmentation of our species. While I can understand the push to multiculturalism, I think in the long run for the purpose of a global culture and a moral system derived from it, that the melting pot metaphor will be found more serviceable. The melting pot had the advantage of establishing a common identity, which is what humanity will need if it is to create a global moral system. In lieu of subordinating all existing cultures to one existing culture, as happened in the United States, it will be necessary to fashion a new culture. I suggest that system will have to recognize the de facto imperatives increasingly imposed on mankind by the limitations of the natural world, not, as currently, the fictions of religion as has been the case so often up to this point. In this regard it will not do to create one more myth, e.g. Gaia. Our understanding of our world and its processes and of ourselves must be the focus of any value system that would sustain us and the planet we inhabit. Thus creating a sustainable environment as quickly and thoroughly as possible must become a moral imperative of a global moral system.

Therefore, at bottom, nature will dictate the terms of any system of human behavior that aspires to preserve humanity and the planet. This places a premium on science, the one institution with the background, integrity and self-correcting processes necessary for this endeavor.

One sign that the need for such a global moral system is being increasingly recognized is the increasing need of nations to seek United Nations sanctions before engaging in conflict. This is far from perfect and is unduly subject to the will of the more powerful nations, but it is a process fairly new in international relations.

A global moral system will have to be rooted in our species, not race, culture, language, religion or any other traditional nexus of cultural grouping. To create this, it will be necessary to repeatedly demonstrate in a wide variety of dimensions that we will survive, if we do, only as a species.

If the primary objective of a global moral system is to assure the continued existence of the human species, then the first order of business should be identification of the basic needs of sustainable human survival. We then need a path for human development. I suggest something analogous to Maslow's hierarchy of needs. Within the context of assuring species survival, optimum opportunity for human development must be perused if humans are to remain human and realize their full potential. Humans have to see the value of a limited sustainable population. There is a need to clearly elucidate the interdependence of all life and, perhaps, extend our moral system to what microphysicist Sam Harris calls sentient beings in order to assure that our excessively powerful species will not unwittingly destroy that with which we share so much of our DNA and millions of years of co-evolution.

In sum, we humans have the capacity to do this. It is imperative that we do it if we are not to perish. There is evidence that we can change our value system. China has taken a hard step toward population reduction. The United Nations is playing an ever larger role in international relations. And today Al Jazeera reports that the Libyan rebel government is pushing an end to tribalism in that country. Once again a progressive perspective on the human future needs to be developed and deployed.

Bob Newhard

Another Economic System, Another Culture

Since posting my last column on Norway's exceptionally mature response to terrorism we have had the riots in England eliciting a very different response from their government. In what follows I want to get to what I believe is a root cause for the difference.

First, it should be kept in mind that the violence and destruction of the riots were abundantly displayed, often in real time, by television. This elicited immediate emotional response from millions of British citizens. This was not true of the deliberate horror that Norway had to digest.

This fact let Prime Minister David Cameron respond with declarations that the rioters and looters, which included 13 and 14 year old children, were criminals and would be hunted down and prosecuted as such. This was property damage and loss. Four people were killed, one by police, the remaining three by the murderous use of a car to run over three people trying to defend their neighborhood. The Norway rampage killed 85, but the acts were not televised.

While this difference between televised and non-televised crime is important, I think it is not the most important difference between the British and Norwegian governments' response.

The major difference is, in my judgment, the economic, and in consequence, the socio-political context in which they occurred. Norway has a people-centered democratic socialist society. Great Britain has a free market economic system that still reflects the economic views of Prime Minister Margaret Thatcher, a primary tutor of Ronald Reagan.

David Cameron responded to the riots by repeatedly declaring that the rioters were criminals. Yet it was obvious, especially in the earlier days of the riots, that many of the participants were teenagers in tennis shoes. As far as I have been able to determine, Cameron has not once mentioned the dire impact of the austerity program that has been unleashed on the poor and middle class population of the working class neighborhoods in which the riots took place. His concept of social causes of the riots consists of culture criticisms such as "disrespect for authority, gang culture, and children growing up in dysfunctional families." This is the usual conservative misconstruence of social issues as moral issues. Progressives have to deal more effectively with this moralistic dodge if they are to get society to effectively focus on social needs. As erstwhile wealthy countries become poorer this argument will be increasingly used to account for the disturbances that arise as societies become less equal.

For example, the Daily Mail on April 21, 2010 carried a report by Professor Danny Dorling that found that London is the most unequal city in the Western World and that the gap between the rich and the poor is the largest in 200 years or since slavery as they put it. Does Prime Minster Cameron really believe this startling fact and the austerity program it has imposed on the poor and middle class, has nothing to do with the riots? Does the Prime Minister actually believe this fact has nothing to do with the "irresponsibility" of children destroying property while laughing? Is the Prime Minister so ignorant that he does not understand how poverty, especially in the presence of extreme wealth, angers the deprived poor? Has he never heard of the French Revolution? He chose to exercise the cruel hoax that mass uprisings against radical inequality are simply demonstrations of character defects. Even Ed Miliband, leader of the opposition Labour Party, which has come to remarkably resemble our current Democratic Party, could not avoid lamenting the destructive behavior of the young rioters, although he did mention some economic factors.

Does Mister Miliband not understand that released pent up anger is not a rational process? Miliband could easily and correctly said the Conservative government's exemption of the wealthy from its austerity program was a major cause of the riots, but he did not. We progressives must articulate the deliberate confusion employed by the wealthy to divert attention from the suffering and chaos they have inflicted on the less fortunate.

But why the difference between the Norwegian response to social calamity, which saw the danger to its democracy by repressive actions and the response of the British government to the violence it encountered? I think an important part of the answer lies in the fact that Norway's socialist government is focused on the welfare of the people while Britain's is focused on the welfare of the wealthy. Norway has a much more cohesive society because everyone participates in its economic productivity. In Great Britain it has become obvious that the benefits of the economy flow heavily in one direction only. In short, the economic structure of a nation has a lot to do with the nature of its culture.

This observation is, of course, as old as Marx, but it continues to escape the ideologues of today's conservatives. As one author says of Marx's basic theory," Any analysis of society and its problems must, according to Marx, start in an examination of its processes of production. All human societies have to be concerned, before anything else, with the production and distribution of the means of life. By using tools and instruments to effect changes in nature, humans are able to satisfy their material and other needs through productive labour." I would add, not by nonproductive financial speculation.

It follows from this type of analysis that if one would change society, a good way to begin is to change the economic structure. This, I suggest, is what progressives need to aim for. It is much of what was done by FDR's New Deal.

It follows from this type of analysis that if one would change society, a good way to begin is to change the economic structure. This, I suggest, is what progressives need to aim for. It is much of what was done by FDR's New Deal.

Bob Newhard

The Democracy Lovers

"I have a message for those who attacked us…. You will not destroy our democracy or our commitment to bringing about a better world." Norway Prime Minister Jens Stolteberg

"We will punish the guilty. The punishment will be more generosity, more tolerance, more democracy." Oslo Mayor Fabian Stang

The response of the Norwegian people and their leaders to the horrendous attack by a Far Right bigot has astonished many people for its rejection of the divisiveness of hate and a bold affirmation of democracy and the tolerance it requires. Glen Greenwald has written an excellent comparison of the Norwegian response to terrorism and that of the United States. It may be found at http://www.salon.com/news/opinion/glenn_greenwald/index.html I highly recommend it.

My purpose in this article is to try to understand why the Norwegian response was as it was and why it was so different from other countries, especially the United States, which have been subjected to similar attacks.

Norway has been a largely homogenous country. It is predominantly Caucasian and predominantly Lutheran and has a common language. Some may say that when you have eliminated three of the major fault lines found in more socially complex societies, a social consensus is easier to obtain. However, the above characteristics can also be a formula for social arrogance, e.g. the sense of cultural superiority demonstrated by Japan or cultures of the "chosen people." To me this suggests that Norwegian culture per se is not enough to account for the depth of social understanding in the Norwegian response to the Breivik attacks.

Let me pause here and emphasize the dimensions of what I mean by deep social understanding. Let it sink in. How many heads of state can you visualize that could stand before a country just after they have suffered an exceedingly vicious attack, which on a per capita basis was worse than the 9-11 attacks in this country, and tell his fellow countrymen that they must not let this disaster destroy their democracy by destroying its openness. The high level of societal sophistication and social understanding that he called upon was available in the society. Why?

I think a substantial portion of the reason can be found in the political culture of the country. It is a democratic socialist country with a heavy emphasis on social welfare. The Labor Party, founded in 1887, currently leads a coalition government. Its logo is "Include everyone." Its slogan is "Work for everyone." In short, the Norwegian government has long been a people-centered government. It has seen that society is the proper focus for government and that government is essential to ensuring that this social value is maintained. This, in my judgment, goes a long way toward explaining why Norway and its government have reacted the way they have.

Additionally, Norway has long had a coalition-based government. There are currently seven political parties represented in its parliament as well as many others vying for seats in parliament. The current government consists of a coalition of the Labor Party, Socialist Left Party and the Centre Party. Coalition governments have the distinct advantage of allowing citizens to find their political home in a nation's politics and allows politics to be more responsive to changing circumstances. The coalition process, like the focus on a welfare state, insures that people will be the focus of government.

The ethos of the United States has been its vaunted individualism. The flips side of this individualism is individual vulnerability, which generates the fear so pervasive in this country. This individualism has led us to distrust government and to abandon trust altogether or, under heavy media influence, place our trust in business, especially corporate business. For us the price of individualism has been pervasive fear. For the Norwegians the value of societal confidence has been unusual bravery and the freedom that confidence generates.

The lesson to be learned from Norway's response to a heinous terrorist attack is that a deep sense of the importance of democracy and its requirement for an open society allowed them to immediately understand that what was threatened was not their lives, but their open society.

It is in the social stress of such an attack that a nation's true attachment to democracy comes to the surface. The Norwegian people understood this, I am tempted to say instinctively, and responded with a wisdom unfortunately lacking in our country.

The bottom line is that freedom is a function of society, not the other way around.

Bob Newhard

The Ultimate Cold War

"I don't want to abolish government. I simply want to reduce it to the size where I can drag it into the bathroom and drown it in the bathtub." Grover Norquist

Humanity, since the rise of civilization, has been dominated primarily by political and religious institutions. Gradually a third major institution began to emerge, initially with vastly expanded trade resulting from Europe's Age of Exploration, then increasingly with the Industrial Revolution and now with highly integrated transnational global corporations. While, by the 18^th century it was common for European monarchs to turn to bankers such as the Rothschilds to finance their wars, the political power remained the province of the monarch.

In the early United States corporations were often viewed with suspicion because of their history in the establishment of a number of the colonies. The history of settling colonies with indentured servants, of misleading the poor of Europe to induce migration to the colonies and their remote control by English investors, all contributed to this distrust. As a result corporations were authorized for specific purposes, e.g. building roads or canals, and were sunsetted when the project was finished. The Civil War saw a vast expansion of the corporation to meet the demands of that war, especially in the building of railroads. After the war the building of the transcontinental railroad and a plethora of others, placed the corporation, as an institution, as a firm feature of the American economy. Indeed, it was a law suit between the Southern Pacific railroad company and Santa Clara County California, by way of a clerk of the court's titling of a case, that first introduced the notion that corporations were persons. Upton Sinclair's novel, The Octopus, dealt with the stranglehold the railroads had on California politics.

The Progressive movement of the late 19^th and early 20^th centuries was largely a political reaction to these new corporate kids on the power block. The revolt against the excessive freight rates these increasingly monopolistic railroads charged became a focus of the Grange and other progressive agricultural groups. Geographically, where we had progressivism then, the Midwest and the South, we now have conservatism. Could the vast increase in corporate farming have anything to do with this change?

The Muckrakers like Ida M. Tarbell whose detailing of the economic practices of John D. Rockefeller in her book History of the Standard Oil Company, revealed the corporate world of interlocking directorates. These directorates facilitated the corporate response to regulations and other common objectives.

All this economic activity engendered the rise of mammoth financial corporations such as that of J. P. Morgan who became so powerful that he, along with other financiers, hatched a foiled plot to overthrow the government of FDR by force shortly after he became president. In effect, the corporation had arrived as the third major force in humanity's organized life.

Following World War II the corporation became an increasingly global entity as a result of its fundamental requirement to grow. It is now beginning to challenge government, the last frontier for growth other than religion. Whether it seeks to privatize this institution for profit is yet to be seen, but it poses an interesting question.

In dealing with government or, as some prefer, the state, corporations have sought to control the state rather than directly administer it. Mussolini made clear that Italy under his governance operated in the interests of corporations. Recently the Chinese Ambassador asked a group of American economists to meet with him at his Embassy to discuss, as he put it, "Now that free market capitalism has failed what do you think of state capitalism?" In state capitalism the state sets the economic agenda by either owning major corporations (this happened briefly in this country when the U.S. government took over General Motors) or the state owns a controlling interest in the corporation. It will be interesting to see if, over time, the state succumbs to the corporation due in part to the fact that corporations are generally much more flexible the political units. Their governing boards may see opportunities for growth too tempting to neglect.

Corporations are single-mindedly focused on profit and it is imperative that they grow or they will perish. They, therefore, do not have to weigh as many factors in reaching their decisions as do governments, which is why China's government control of its capitalist economy is finding success while the Soviet Union's government controlled economy did not. As global capitalism seeks ever greater markets and merges into ever greater economic organizations with ever fewer people making the decisions, the corporation can outperform any government, which is why government is society's last defense against corporate takeover of the global economy. In my judgment, one need only ask why major transnational and global corporations meet annually in the Davos World Economic Forum or the G8 or G20 have their frequent summits. These are little more than meetings at which corporate interests are the focus.

The World Social Form, deliberately created as the people's offset to the corporate World Economic Forum, is attended by a relatively chaotic mass of multicultural humanity. The emphasis is on improving human life. This differs starkly from the relatively few, but powerful by invitation only, attendees at Davos. One need only compare these gatherings to see the dimensions of the struggle humanity is faced with as it seeks to deal with the enormous power that its collective brain has created, but which that collective brain has failed to control. We want to retain our humanity, but we continue to create a world hostile to that desire.

There are some proposed alternatives to the above scenario.

David Korten in his book Agenda for a New Economy recognizes the fundamental inadequacy of our current free market model, especially the deleterious effect of what he calls phantom wealth, that is, wealth that is detached from real objects and services. This is the immense wealth of the major financial institutions and of the wealthiest among us. One of his remedies is to tax this kind of wealth until it does not exist or is reduced to ineffectiveness. He also makes a case for smaller regional economies rather than national or global ones. His remains a capitalist economy, but highly regulated to generate an economy measured by values such as health, degree of education, elimination of poverty, etc., not by money.

Joe Stiglitz, a former director of the World Bank, in his book Making Globalizaatio Work, while fully cognizant of the profound failures of free market globalization, believes globalization can and must be made to work for human benefit.

Chris Hedges, former head of the New York Times Middle East Bureau and now prolific author on the sad, self-destructive nature of much of modern culture, has declared that he is now a socialist. Some of the best writing on the current social catastrophes that our economic and social practices are generating is being done bye socialists, notably Mike Davis' Planet of the Slums and Eric Hobsbawn's Age of Extremes. If and as I feel I have these adequately in hand, I may be able to expand on the matters addressed in this post.

Bob Newhard

The Return of the Ideologues

If you search Google for "Age of Ideology" or some variant thereof you will find that the vast majority of results deal with the ideological struggles of the 19^th and early 20^th centuries. I would argue that with the election of Ronald Reagan this country entered a new Age of Ideology, at least in so far as the Republican Party is concerned. What follows are but two examples of this now 21^st century phenomenon.

Each year when Supreme Court Justice Clarence Thomas gets a new batch of court clerks, he invites them to his home for a showing of the movie The Fountainhead, a film rendition of Ayn Rand's novel of the same title. In the novel, Rand, the founder of Libertarianism, pits the architect Howard Roark against the elected officials, who find the building they commissioned too modern for their traditionalist tastes. The officials eventually succeed in subverting Roark's creation to a more traditional building, which Roark eventually blows up in esthetic revenge. This was Rand's first successful novel and reflected her repeated theme of the creative individual against the collective society. Rand, a native born Russian, had given a 20^th century voice to American individualism and it has come home to roost with a vengeance.

Notably, Rand chose an architect as her protagonist. An architect is said to be an artist whose art form is buildings. This being the case, the architect must inevitably use other people's money to create her/his art. The logic of Rand's novel is that society should be put at the disposal of its great creators. (In our money-dominated society the great creators inevitably became the corporate honchos.) Art, it must be observed, is arbitrary at its core. It is the vision of the artist and is not subject to any test other than that its creator imposes. This is one of the reasons that art is a lousy metaphor for societal leadership. It must eventuate in dictatorship if the artist as politician is to realize her/his vision. This is, in effect, what Plato argued for 2,500 years earlier when he proposed that the state be governed by a philosopher king. Will we never learn! The only significant difference is that Rand has the additional problem of what happens when talent and ability arise in more than one person, not to mention hundreds or thousands. Presumably you have the battle of the titans in which the mass of mankind suffer.

I first read The Fountainhead in my 20s and was suitably impressed with Roark's valiant efforts to realize his dream and the dead weight of those representing society who sought to suppress it. I eventually worked out the implied scenario, especially after reading Nietzsche. I find it appalling that a Supreme Court Justice should think that this piece of romanticism has anything to do with governance in one of the world's most powerful countries.

Alan Greenspan, our erstwhile Chairman of the Federal Reserve Board, is another Libertarian disciple of Ayn Rand. Reflecting the tutelage of Rand and the economist Milton Friedman, who taught that the market was always self-correcting if left to itself, Greenspan said he was "shocked" by the recession caused by the securitization of fragmented mortgages, which he admitted he did not understand. This is the expression of an ideologue or, as Eric Hoffer said for the Communist mentality, a "true believer." That ideologues can rise to such positions of power and influence in our erstwhile democracy betrays the political naiveté of its populace, especially its inability to deal with incessant propaganda.

One of the most dangerous aspects of an ideology is its resistance to change. The real world is subject to continuous change and in these times of coalescing megatrends demanding concerted action from an extremely fractious global population, the last thing we need is rule by ideologues. This, however, is what we will have if humanity cannot get a grip on itself. Most modern tyrannies have arisen out of social chaos. Our future will be no different unless those concerned with society both for itself, and as a vehicle to enable humanity to deal effectively with its future, become vigorous, numerous and, dare I say it, creative enough to persuade humanity that it is one at root and that its only chance for survival is to respond to our immense challenges not as nations, not as races, not as religions, not as cultures, but as a species.

As I was writing this, President Obama announced his willingness to put Social Security and Medicare on the bargaining table in an effort to get Republican support for raising the U. S. debt ceiling, something the Republicans did seven times During G. W. Bush's administration. That a Democratic president would offer up Social Security and Medicare for any kind of political deal would have been unthinkable before the Democrats began to cave after Reagan's election. What Obama is dealing with, and he surely knows it, is the politics of ideologues. Ideologues who care nothing for human welfare or any other societal requirement except their ideology, which in this case comes down to no government at all unless absolutely necessary. Grover Norquist, the Republican no-tax godfather, is now arguing that any increase in governmental revenue should be regarded as a tax and so is to be avoided. He infamously stated that he wished to see government small enough so he could drown it in a bathtub. When Obama first announced, after his election, that he intended to "reach out" to Republicans, he betrayed a naiveté belying his education, intelligence and political experience or, more likely, his intention to accommodate the wealthy, especially their corporations. These were the people who did not shy from bringing the Federal Government to its knees by denying it all funding, as Newt Gingrich did. These were the Republicans that did not hesitate to lie, big time, to the American people about the non-existent threat that Iraq posed to this country. The magnitude of the lie can be grasped when one recalls that G. W. Bush immediately declared "this is war" in response to the 9-11 Twin Towers attack. It was "war" because these ideologues, as exposed by a plan concocted by Cheney and others in the 1990's, were looking for a pretext to launch the New American Empire.

Obama could have dealt with these ideologues by proposing a Tobin tax on the securities transactions of the very wealthy, which the European Union is now considering and which it projects will raise 200 billion euros annually. This transaction tax is analogous to the sales tax we pay on our purchases, except it is applied to the buying and selling of investment transactions, e.g. the millions of daily currency differential trading transactions. Had this been done and the radical economic unfairness aggressively revealed to the public the Republicans and their constituency of wealth would have been the objects of popular scorn as they were during FDR's New Deal. To appreciate what Obama had to work with consider the People's Budget of the House Progressive Caucasus at http://grijalva.house.gov/uploads/The%20CPC%20FY2012%20Budget.pdf In the end, as events of the Arab Spring again evidence, the only antidote to the arrogance of excessive wealth is popular resistance.

Bob Newhard

The Octopus

In 1901 Frank Norris wrote a famous novel with this title about the many ways the railroads inserted their tentacles to control California. Today we have the Koch brothers doing the same on a national scale. Let us look at a few of those tentacles.

Global warming tentacle: The April 4, 2011 issue of the Los Angeles Times reports on a study funded by the Kochs to cast doubt on the reality of global warming. The scheme was to throw doubt on the statistics that support global warming. This, because they knew they could not refute the evidence. A team of physicists, including one Nobel Laureate, engineers, one statistician, a graduate student, and one climatologist was assembled. Unfortunately for the Kochs, at the end of their analysis the team found themselves in substantial agreement with the work they had set out to debunk. It is evident that the report was not done in the interest of science, but rather in the interest of the Kochs, because, unlike a genuine scientific report, it did not undergo peer review prior to publication. In this regard, the Koch's team was like the Utah scientists who asserted they had created cold atomic fusion. This was shown to be false once it was subject to review by competent scientists.

Science and the integrity it has introduced into human affairs in its relatively short time is one of mankind's most precious possessions. Traducing it is a fundamentally heinous act. The Kochs sought to corrupt it for their venal purposes, much as Stalin corrupted the science of genetics by imposing Lysenko's anti-Mendelian theories on Soviet agriculture because it agreed with Soviet political views. The evidence on global warming is there. It continues to accumulate. We can no longer avoid many of its consequences. In the face of this dire threat to our species we have the Kochs trying to delay even further any attempts to deal with the consequences. The enormity of what the Kochs are doing can be grasped by reading Lester Brown's new book "World on the Edge: How to Prevent Environmental and Economic Collapse" or "The Great Disruption" by Paul Gilding. Both authors make it clear we have passed the tipping point. The question is not can we avoid the consequences, but how can we deal with the consequences if we are to survive.

The Kochs need to be continuously vilified for what they are attempting to do. They are neither just mistaken business men nor are they ordinary crooks; they are political con men using the billions our laws allowed them to accumulate to the great harm of this nation and this world.

The attack on human well-being tentacle: The Kochs want no employer except the private sector and they want that sector unhindered by any laws stipulating how the workers should be treated or compensated. They are now bent on denying pensions to public employees. They want rampant insecurity to guarantee them the cheapest labor pool possible. This is evident from their funding of Wisconsin's Governor Walker and his immediate post-election attack on public unions even though this was not a feature of his campaign.

The war against the working class tentacle: Rick Santelli, a prominent commentator on CNBC, has a regular financial broadcast from the floor of the Chicago Stock Exchange. On one occasion he launched into a rant against President Obama's effort to provide some assistance to people at risk of losing their home through mortgage default. Santelli's rant about the unfairness of such use of taxpayer funds brought the trading to a halt as the assembled stock brokers took up the demand that there be no assistance for people they considered too dumb or negligent to have incurred mortgages they could not afford and that others, especially including themselves, should not be expected to bail them out through federal assistance. With the massive bailouts of the bankers who caused the recession in full view, Santelli and these stock brokers had the colossal gall to seek denial of any assistance to the victims. From this rant and this response of the financial community, the Tea Party was born with the quick fiscal support of the Kochs. One of the sickest signs of cultural corruption in this country is a populist political party born on the floor of a stock exchange able to elect senators and representatives on its first try.

The Supreme Court tentacle: With disastrous effect on our democracy the Supreme Court recently declared corporations to be persons with the right to directly fund political candidates without any acknowledgement of their doing so. Two of the Justices, Scalia and Thomas, have been regular attendees at the Koch's twice yearly conferences focused on furthering the Far Right agenda. This transparent effort to not just weaken government, but to make it an agent of the wealthy now has Grover Norquist, the anti-tax, anti-government lobbying powerhouse of the Far Right now declaring that any increase in government revenue should be considered a tax.

As Norris' novel led to the breakup of the railroad holding company and its monopoly, so we need to seek and vigorously promote suitable taxing of the obscene wealth that the Kochs represent so that it can no longer pose the threat to our democracy and to its people that it does.

A special note: Robert Greenwald and Brave New Films have produced a short video on the Koch brothers. It may be seen at http://kochbrothersexposed.com/kochmansions/ Interestingly, it uses the octopus as the video's logo.

Senator Bernie Sanders and Brave New Films have produced a short video on the continuing efforts of the Koch brothers to destroy Social Security. The video may be seen at http://kochbrothersexposed.com/socialsecurity/

Bob Newhard

Beyond Good and Evil, With Apologies to Friedrich Nietzsche

The language of good and evil stops short of considering the facts. Long before the appearance of good and evil, mankind had to deal with survival. Because mankind has been successful in meeting the challenges of survival, at least for many people, we, using our brains and captive to our emotions, created cultural artifacts such as the morality of good and evil. However, with the prospect of irreversible damage to our species and much other life on this planet, we must again make survival a priority.

One need only contemplate the amount of human energy and natural resources consumed in our conflicts over cultural, religious and other value issues or the sheer will to dominate, to see the dissonance between values and the facts of survival. This is especially glaring when one compares them to the energy and resources expended on threats to our survival, e.g. global warming, massive food and water shortages and pandemics.

A paradigm for much of what is going on in this world because of the failure to look beyond values to reality may be found in the small country of Yemen. What began as a protest by the people for greater representation and a government focused on their needs has now been hijacked by the rivalry between two tribes that has now killed hundreds and continues to do so. This is happening in a country that UNESCO says is one of the poorest on the planet, with 40% living below the poverty line and suffering from severe water shortages, fuel shortages to deliver water by tanker trucks and by rapidly rising food prices.

This is not so different from Defense Secretary Robert Gates' recent trip around the world visiting many American military installations and foreign countries declaring that America must and will remain strong in Asia and elsewhere to protect its access to global resources and markets. Our well-being requires control of a substantial portion of the planet? Why? Sweden and other small Scandinavian countries have a higher standard of living than we do and have no such pretensions. Do I smell the odious stench of corporate profit demands in the pronouncements of Gates? His comments were intended to reassure America's allies and especially to warn China, which is now the focus of Pentagon war planning. Shall we now return to the "evil yellow peril" of the 19^th century? Will we again talk about evil empires while our planetary home suffers the ravages of our over population and over consumption? Will we now engage in an extremely wasteful global competition and perhaps a global conflict? Will we demand of our government a halt to this idiocy? Or once again will we be led down the path of good and evil, killing wantonly and understanding nothing?

If we are to think productively and act appropriately we will have to continually focus on human survival and what it requires of us, not on others and what they have done and are doing wrong. The language of good and evil is a linguistic trap that goes nowhere except to a polarized world. It cannot lead to insights or deal with the complexity of human nature. Additionally, it is easily manipulated because the terms are so emotionally loaded. Witness how Ronald Reagan used it to describe the Soviet State as an evil empire, despite the fact that it had transformed a quasi-feudal society into a major technical power, and was the major reason the Nazis were defeated and put the first satellite into orbit in a little over seventy years. Did not we try to kill it in its cradle with our invasion of 1918-1919? Was it a tyranny? Was it brutal in perusing its ends? Did its citizens, in the main, have a high regard for it? Yes, it was all of these and more, but Reagan, the ideologue, would sum it all up with the word "Evil." In this he differed not a bit from the Ayatollah Khomeini who called the United States "the Great Satan."

In all of this I am aware that, if carried too far, humans can peruse the facts at great harm to others as the Nazi human experimentation projects and the science practiced by Doctor Mengele demonstrate. Nothing was done here that humans have not done to other animals, which is why Sam Harris insists that the so-called value of human life, so easily dismissed in war and ideological differences, be extended to all sentient life. This observation points to the fact that while values are necessary to some extent they are usually prejudiced in the interest of those promoting them, e.g. the value of human life. This alone should be enough to keep us on our guard when we hear of the politics of values.

In any event, we live in a time when the values entertained by humans and their institutions pose a far greater threat to our continued existence than does a robust pursuit of the facts. T. S. Eliot supposed we would end with a whimper not a bang. I suggest we may end a badly confused species, never having understood itself sufficiently to distinguish between its own creations and those of thee plant it inhabits, unless by something unforeseen allows us to get a grip on our collective selves.

Bob Newhard